Dienstag, 17. Mai 2011


Real life has no place in an art gallery

7pm, Tuesday 24th May 2011
Kunstmuseum Bern
Hodlerstrasse 8-12
3000 Bern 7, Switzerland
www.kunstmuseumbern.ch

This debate takes place in the context of the exhibition Dislocación

Four cultural experts in two opposing teams debate and discuss what belongs and does not belong in a gallery. Each participant has been assigned a position opposing or defending the motion, and each has five minutes to argue their case uninterrupted. Thereafter the speakers challenge each other, and the audience may in turn question the speakers. The event ends with a vote for the more persuasive team.

This is a forum for discussing culture where the unspeakable may be said. Each speaker must play his or her assigned role, regardless of whether they agree or not. Speakers benefit from temporary immunity: what they say during the debate is not necessarily their opinion and they cannot be held to their word afterwards.

Art + Argument is an itinerant event bringing together exciting minds from the Swiss art scene and beyond. To know more, write to aoiferosenmeyer (at) gmail.com

Dienstag, 10. Mai 2011

Art + Argument at Galerie Edwynn Houk: the results

On a busy night for the Zurich art scene, a crowd of keen thinkers assembled at Galerie Edwynn Houk to debate the motion: Art is the world’s lingua franca.

Martin Jaeggi opened the case for the motion, citing the rapid global expansion of the art world in the past two decades, “so obviously art answers needs or is understandable worldwide”. Art is not the one-way street of popular culture, and one of art’s interesting qualities is its ability to absorb the forms and thoughts of other disciplines. Art “becomes a kind of meta-language that manages to synthesise influences from a rather broad range within culture, both western and non-western culture. So… I think this type of being a meta-language qualifies it in my eyes as a kind of lingua franca.” Against charges of elitism in the art world he noted firstly that the energy devoted to education and outreach programmes, not to mention publications of all degrees of complexity, proved this to be false. What is more: “this reproach [that art is elitist] just masks certain ideological prejudices: on the one hand, a very classic populist anti-intellectualism; on the other hand the sort of old Marxist, bourgeois-baiting with the attendant veneration of the working class who are supposed to be the scale that measures everything.” And with those fighting words Martin laid down the gauntlet to Nick Micros.

Nick created a moment of clarity in what was a dense debate by defining lingua franca, a second language for communication between communities, today English being used for international business, technology, aviation and culture, the term originating in the eastern Mediterranean region in the Renaissance era. The first lingua franca was primarily Italian, as Italian speakers dominated seaborne commerce in the Ottoman Empire. “So here we have a sense of lingua franca as a kind of lingual imperialism, something belonging to a dominant culture or society, imposed on other, weaker ones.” His statement was clear: “art by its very nature and because of all the things we desire from it, as well as the current state of affairs, never was and can never be a lingua franca, or a common language that bridges borders between nations and cultures.” In our times, “art can be defined as the intellectual and aesthetic investigation by individuals of the nature of existence. Its creators and supporters are mostly confined to a highly educated, informed elite with free time and money on their hands.” Nothing new here, as art has long been the property of the wealthy and the powerful, who have used it to their own ends. And that to the detriment of art itself. “Even today, culture is used improperly as an arm of the state. These may be unpopular views but still need to be stated.” But art itself is the key reason why it cannot be a lingua franca: “high profile art today has fallen into an overly conceptual, academic and conventional rut instead, cut off from all real feeling and mutually understandable aesthetics and thought. This reactionary isolationist movement has created a tremendous gap of understanding and resentment between the art establishment and the general viewing public.” Art has huge potential, but in its complexity, its fragility and its challenges to the norm, it “requires a different, more private, and frankly elitist kind of approach to presenting and viewing to preserve these necessary mysteries.”

The Border Crossed Us, a temporary public art installation by the Institute for Infinitely Small Things, Spring 2011, image John Solem


Emily, speaking despite a cold that nearly took away her voice entirely, opened by acknowledging the ability of some art to be hermetic and exclusive. “However, a dynamic set of new artistic practises, among the most exciting in recent years, in my mind, flips this scenario inside out, by placing dialogue itself centre stage. Tonight such work is my key evidence in arguing for art’s communicative and boundary-crossing powers.” She cited four examples: an alternative school set up in a non-profit gallery space in Los Angeles, whose success bred further schools elsewhere; Mark Dion’s archaeological investigation of the River Thames commissioned by Tate Modern; the replica of the USA/Mexico border constructed by the Institute for Infinitely Small Things on the UMass Amherst campus (and associated activities); an artist’s mapping of urban green spaces and poster campaign to facilitated access to them; and a familiar-sounding series of debates in Switzerland about the value systems underpinning the art world.

Whether these projects qualified as art was of little import to their initiators, but Emily suggested they were demonstrative of artists’ communication skills and the unique position from which they operate. Their profession affords them mobility and manoeuvrability, “a liberty to enter into new terrain or subject matter and to emerge with speculative observations or representations”. They are accustomed to reinventing their working methods continually, and finally, their conclusions tend to draw attention to things, “rather than forwarding concrete and didactic truths”. She closed by positing “that in the strongest cases artists are not only expert communicators but produce necessary forms of communication which aren’t merely straightforward solutions-oriented, results-based or profit-driven, but rather have the potential to uniquely bridge communities, open dialogues and stir debates.”

Debating under the eyes of a lady of Morocco by Lalla Essaydi

Nika Spalinger approached the same subjects from the angle of linguistics. “The language of visual art and its structures are extremely complex,“ she opened “and on top of that visual expressions are always – due to their nonlinear way of reading – ambiguous. That makes visual art in no way adequate as a lingua franca.” Design, in comparison, reduces complex, seeking “recognition and sedation of the spectator”. Design as a lingua franca is a poisonous element that by its immediacy enters the human unconscious and emotional sphere, and there “kills the faculties of differentiation which are the base of every culture”. She concluded “it is my conviction, that the future of mankind – sorry womankind – lies in the capability of translation, of the capability of being able to use and decipher the largest amount of different languages and to develop the utmost flexibility and sensibility needed for the translationary act. Therefore I also plead for a ‘translational turn’.”

The intense debate that followed touched on whether art itself communicates, or whether it requires mediation; whether if politically a hot potato art is nonetheless destined to be misunderstood; of art becoming popular culture; of art as an active or a passive entity; whether icons are universal or specific; and many other points. A growing consensus opinion of the ideal communicative role of art catalysed the vote, which the opposition, Nika and Nick won, though several members of the audience abstained.

Many thanks to all the debaters and to the audience for listening intently, and particularly to Galerie Edwynn Houk for generously hosting the event.

Freitag, 29. April 2011

Art + Argument at Galerie Edwynn Houk, 5th May 2011

Art is the world’s lingua franca

Martin Jaeggi, Nick Micros, Emily Scott and Nika Spalinger debate art as a means of communication

19h, Thursday 5th May 2011

Galerie Edwynn Houk
Stockerstrasse 33
CH-8002 Zürich
Tel 41 44 202 69 25

This debate takes place in the context of Lalla Essaydi’s exhibition Les Femmes du Maroc.

The participants have been assigned sides opposing or defending the motion, and each team member has five minutes to argue their allotted case uninterrupted. After that speakers challenge each other and the audience may in turn question the speakers. The event will end with a vote for the more persuasive team.

This is a forum for discussing culture where the unspeakable may be said. Each speaker must play his or her assigned role, regardless of whether they agree or not. Speakers benefit from temporary immunity: what they say during the debate is not necessarily their opinion and they cannot be held to their word afterwards.

Art + Argument at K3 - the results

On the 20th February 2011, K3 was host to an enthusiastic (and tightly packed) audience to debate the motion: Without a market, no one would make art. Garrett Nelson and Claudia Groeflin were supporting the motion, while Hubert Bächler and Nadia Schneider opposed it.

Garrett opened the debate arguing for the market as the tool that generates “consensus opinion about art. And without opinion we would have no art, hence no art production.“ He cited Edme-François Gersaint, as portrayed by Jean-Antoine Watteau in L'Enseigne de Gersaint, 1720-1, arguing that this recorded the beginnings of art dealing. “He was the first to use auction catalogues, a showroom, a reputation of connoisseurship and the expertise of attribution to generate an opinion about art and indeed to sell art. And then, you know, suddenly in Paris, 18th Century, comes the Rococo style, and decoration becomes equal to art. Maybe for the first moment in time in art history. And so what does Gersaint do as an art dealer, self-created? He begins selling seashells - seashells in every array of presentation of form and type. And he sells it like he sold art. He applied the same aesthetic evaluation creating consensus opinion about their aesthetic value – he turns seashells into art. So here we see that the market machine has turned the dealer into the artist. He imbues the objects – whether naturally occurring or created by humans – with value, by generating and reinforcing opinion, public opinion. If the dealer can then be the artist by creating consensus of opinion about aesthetic value, then without the market, we would not have art, we would not have opinion about art. Moreover without opinion we would have no art, no artists and hence no art production.” And Garrett suggested that without the market there would indeed be no canon of art. “I as an artist could not imagine making art if it had no value!”

(L'Enseigne de Gersaint, or "Gersaint's Shopsign", by Jean-Antoine Watteau)

Hubert was the first to oppose the motion, reminding the audience that “there has been art before there was anything that we would call a market today, an economical exchange of goods and stuff like that. So I’m actually quite sure that there is also going to be art at the point in time when we have reached another means of exchange, so that we have transcended the market. I think the market is rather unimportant in terms of art apart from a few, very few, chosen ones who actually live from the art they are producing.” He continued by highlighting the lack of importance of the market in other art forms such as film or music, in which financial success is scarcely imaginable. Moreover, the market is not important to artists because it is not at all representative: “in the economical market I think so many artists don’t even exist there, because they don’t have the buyers, nobody wants to buy their things, for whatever reason, maybe they’re just bad, maybe they are just at the wrong place at the wrong time, there are all kinds of reasons, and my main argument in a way is why the proposition today is not really making much sense is that this very [only a] little slice of artistic function which is being included in today’s ‘art market’ ”. Finally Hubert compounded this point by highlighting how real monetary value is achieved on the secondary market, further still from the artists’ originating practice.

Claudia’s tack was “to look at the situation from an artist’s point of view” and the growing professionalism of artists. “I think in these days the art market has become that crazy that when you graduate from high school you can really choose: do I want to become a lawyer; do I want to become a banker; or do I want to become an artist.” The artist “has to create art, that’s the definition of why to become an artist, secondly you also have to sell yourself, you have to be a cool person, you have to be fun, you have to hang out in the right places, you have to know the right people, so you’re like a little company where you promote yourself and you also have these goods called art.” Without the market you cannot get the leverage to produce significant works. In closing, Claudia was adamant: “the notion of the artist sitting in his studio and just producing work because his soul is out there and that’s what he wants to do – has no chance in today’s market. It’s over.”


Nadia started her opposition with a personal remark: “if it’s true that without a market no-one would make art, I wouldn’t want to be a curator any more. Behind that lies actually a very high idealistic conviction! First, that an art work is more than just an object which means that an art work is a result of mental research and intellectual, spiritual process, and secondly, that an art work is not produced to be an object to sell.” Nadia seconded Hubert’s statement that the market is of little importance to working artists. While there are certain artists whose work is not accepted by the market, for whatever reason, for some it is a deliberate decision to avoid its machinations. “In both cases the market still exists, but it has no significant importance for the artist any more in terms of motivation, of prestige or of income. If the statement is true, people would simply stop making art, which is usually not the case. Artists do art if the market wants their work or not.” While not being involved in the market can offer artists greater freedom, “what nobody can deny is that artists are part of this system called the art market, this is a fact. And this art market is a part of the art world system, but it’s not equal to the art world system, and it’s also part of the broader system called creative industry.” But, citing official figures from the City of Zurich, the Swiss tax authorities and Visarte, she showed how the economic view is a very limited one – with a few very successful artists earning millions but many of that minority of artists whose declared income is art having a rather meaner existence. Closing, she said “it’s so much easier to make a lot of money in so many other jobs, why become an artist if you want to get rich?”

The ensuing debate was enthusiastic, circling round the notion of the market as tastemaker, or indeed as the means of generating the canon. We also touched on the market as a creator of hysteria that is little concerned with the art it deals in. The opposition argued that the market’s canon is not necessarily the right one for art, and the audience present queried how culture can exist outside of the market. An optimistic suggestion was that the market can be a purifying force, lifting art out of obscurity, but finally when it came to the vote, the opposition won by a slim majority. Without the market, artists would still make art!

Many thanks to the determined debaters, whose passions ran high. Thanks too to the audience, and particularly to K3 and to Sam Porritt and the other artists in the exhibition Oneself as Other which provided our backdrop.

Dienstag, 22. Februar 2011

Montag, 7. Februar 2011

Debaters confirmed for Art + Argument at K3, 20 February 2011




















Without a market, no-one would make art

Hubert Bächler, Claudia Groeflin, Garrett Nelson and Nadia Schneider debate artists' motivation and the ideal art market

17h, 20 February 2011
(followed by finissage of 'Oneself as Another’ with Joel Croxson, Luzia Hürzeler and Sam Porritt
18 - 21h)

K3 Project Space
Maag Areal
Hardstrasse 219
CH 8005 Zürich

Freitag, 28. Januar 2011

Art + Argument at K3, Zürich



SAVE THE DATE!

Without a market, no-one would make art

17h, 20 February 2011

K3 Project Space

Maag Areal

Hardstrasse 219

CH 8005 Zürich

Four cultural experts in two opposing teams debate artists’ motivation and what the market means. Teams must oppose or defend the motion, and each team member has five minutes to argue their case uninterrupted. After that speakers challenge each other and the audience may in turn question the speakers. The event will end with a vote for the more persuasive team. 


This is a forum for discussing culture where the unspeakable may be said. Each speaker must play his or her assigned role, regardless of whether they agree or not. Speakers benefit from temporary immunity: what they say during the debate is not necessarily their opinion and they cannot be held to their word afterwards.

Art + Argument is an itinerant event bringing together exciting minds from the Swiss art scene and beyond. To know more, write to aoiferosenmeyer(at)gmail.com or visit

Four cultural experts in two opposing teams debate artists’ motivation and what the market means. Teams must oppose or defend the motion, and each team member has five minutes to argue their case uninterrupted. After that speakers challenge each other and the audience may in turn question the speakers. The event will end with a vote for the more persuasive team. 


This is a forum for discussing culture where the unspeakable may be said. Each speaker must play his or her assigned role, regardless of whether they agree or not. Speakers benefit from temporary immunity: what they say during the debate is not necessarily their opinion and they cannot be held to their word afterwards.

Art + Argument is an itinerant event bringing together exciting minds from the Swiss art scene and beyond. To know more, write to aoiferosenmeyer(at)gmail.com or visit www.k3zh.ch